Early Modern Circle 2009

Juliet's balcony
Juliet's balcony, Verona

Papers for 2009

16 March

Leigh Penman
Strangers Nowhere in the World? Prophecy and the Cosmopolitan Idea in the Sixteenth and Seventeenth Centuries

20 April

Liam Connell
"She was Led by an Evil Spirit": The Curious Case of Mary Bliss   Parsons, Northampton, Massachusetts, 1656–1675

18 May

Judith Collard, University of Otago
Matthew Paris's "Self-Portrait with the Virgin Mary" in the Historia Anglorum:   Exploring Innovation and Tradition

Matthew Paris, a major figure in thirteenth-century English art, is probably   best known for his ambitious and richly iluminated chronicles. Amongst the   prefatory material that precedes the Historia Anglorum is an impressive   full-page image of the Virgin Mary and Christ with, below them, a praying monk.    Unusual in its composition and placement this author portrait highlights several   characteristics found within Paris's chronicles, and underlines his knowledge   of, and place within the developing traditions of English chronicle   illustration.

15 June

Sue Cole
The Tudor Church Music Revival

17 August

Discussion Session
Cancelled

21 September

Dale Kent
Images of Friendship in Renaissance Florence

19 October

Charlotte Smith
Genealogies, Histories and Cosmographies: Encyclopaedic Images of   the Turk

16   November

Andrea Rizzi
Translating the Crusades in Early Modern Italy

The tradition and transmission of William of Tyre¹s Chronicon in   the Italian peninsula have been little studied by   scholars. It is generally assumed that this extremely   important source for the study of the first two crusades was available to medieval and early modern chroniclers working in the Italian peninsula. However, M. Morgan (1973) and P.   Edbury (1991) suggest that Marin Sanudo used one of the   several French versions and continuations of William¹s   work for his early fourteenth-century Liber Secretorum.  Further, the Dominican historian Francesco Pipino translated into Latin   a French continuation of William¹s Chronicon occupying   the twenty-fifth chapter of Pipino¹s opus majus. Through   the analysis of the works of Riccobaldo of Ferrara   (early fourteenth century), Francesco Pipino of Bologna (early to mid fourteenth century), Giovanni Villani (fourteenth century),   Matteo Maria Boiardo (fifteenth century) and Torquato   Tasso (sixteenth century), this paper argues that   Italian historians and writers did not know William¹s work directly. Instead, these Italian authors relied for their works on some   of the French continuations of William¹s Latin   text.